- The head of Eliezer's block gives some helpful advice: run as fast as possible in front of the SS doctors, and don't be afraid. When Dr. Mengele appears, all the prisoners march in front of him as he writes down the numbers of those to be cremated....Link: https://youtube.com/watch?v=Mgz_PqkOwB8
- Mengele to write his number down. Eliezer's father tells him that he also passed the selection. Afterwards, the head of the block tells them that nothing will happen to anybody and not to worry about the numbers Dr. Mengele wrote down. After a few...Link: https://cdrom2go.com/archival-lifespan-of-tdk-cd-r
- After he awakes from his operation, Eliezer worries that his leg has been amputated but is afraid to ask the doctor. The doctor tells him to trust him and that he will soon be walking in a fortnight. Two days after his operation, Eliezer hears that the front is advancing to Buna, and that very day the camp is ordered evacuated. Hospital occupants will not be evacuated, however, and Eliezer worries that all invalids will be exterminated. He runs to meet his father outside, and his right foot leaves bloody marks in the snow. After some deliberation, Eliezer and his father decide to leave the hospital and be evacuated with the rest of the prisoners. Later Eliezer learns that the hospital occupants were liberated by the Russians two days after the evacuation.Link: https://riesdrivingschool.com/schedule-road-test/
- Eliezer returns to his barracks even though his wound is open and bleeding. The prisoners prepare for their journey with food and extra clothing. They go to sleep for their last night in Buna. The next morning Eliezer wraps his foot and tries to find more food. The head of the barracks orders the block thoroughly washed so that the liberating army will not think that animals had lived there. Finally, after night falls, they begin to march in blocks. It is snowing extremely hard. However, he does not entirely lose his faith in God. At no point does Eliezer deny God's existence. Instead, he questions God's sense of justice and blames him for allowing the concentration camps to exist: "Why, but why should I bless Him?Link: http://alnf.ilcollesicily.it/a-tour-of-the-cell-exercise-1-modules-4.1-4.2-answers.html
- In every fiber I rebelled. Because He had had thousands of children burned in His pits? Because He kept six crematories working night and day, on Sundays and feast days? Instead, as the above passage indicates, he remains full of anger at God, never apathy, and this emotion keeps him alive. But we don't understand His answers. We can't understand them. Although Eliezer's lack of religious devotion seems far removed from his earlier days diligently studying the cabbala, his experience in the concentration camps and his anger at God proves to be simply a testing of his faith. In the nightmare world of the concentration camps, the Nazis replace God. Eliezer describes the scene at the selection: "All the prisoners in the block stood naked between the beds. This must be how one stands at the last judgment. In the perverse world of the concentration camps, Dr. Mengele takes on the role of God, deciding who will live and who will die.Link: https://studyblue.com/notes/university-of-tennessee-knoxville/c/history-261/57355/0
- He casually wields the power of life or death over the prisoners, writing down identification numbers at will. In this world there is no justice and no goodness: everyone is at the mercy of the Nazis and their minions. And even though the head of the block tells the prisoners that no one will die, no one believes him. When he eventually reads out the numbers of those destined for the crematories, the prisoners know that the perverse justice of the Nazis has finally caught up with them: "We had understood.Link: https://answers.yahoo.com/question/index?qid=20200424170511AA8etm7
- These were numbers chosen at the selection. Mengele had not forgotten. When they start to believe that it is impossible to escape the evil of the concentration camp, they lose their faith and, simultaneously, their will to live. Wiesel describes Akiba Drumer: "It was impossible to raise his morale. He didn't listen to what we told him. He could only repeat that all was over for him, that he could no longer keep up the struggle, that he had no strength left, no faith. Eliezer's experience in the hospital underscores how difficult it is to trust a fellow human being in the concentration camp. When a neighbor advises him to escape the hospital before there is another selection, Eliezer suspects his motives and does not know what to believe. After his operation, he is visited by the doctor, and he panics that his leg may have been amputated without his prior knowledge. He is too afraid to ask if his leg is gone but finally summons up the courage: "'Shall I still be able to use my leg?Link: http://life.illinois.edu/mcb/421/exams/exam2_03ANS.pdf
- I was very frightened. He has no reason to trust the doctor, seeing as every other authority figure in the camp has proved untrustworthy or cruel. Eliezer is constantly at the mercy of people who don't care about him and possibly even hate him, and the fact that this doctor-patient interaction seems so normal to the reader only emphasizes how abnormal and cruel every other interaction in the book is. It is a painful irony that Eliezer and his father decide to be evacuated from Buna with the rest of the prisoners. Wiesel's tone in describing this tactical mistake is understated and quietly ironic.Link: https://developers.google.com/search/docs/advanced/mobile/web-light
- After Eliezer suggests to his father that they leave with the other prisoners, his father replies, "Let's hope that we shan't regret it, Eliezer. They were quite simply liberated by the Russians two days after the evacuation.Link: https://questions.examside.com/past-years/gate/question/listed-below-are-some-operating-system-abstractions-in-the-l-gate-cse-1999-marks-1-c9bkjxvrxhv9qukr.htm
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- Eliezer explains that children are traded among homosexuals at the camp. When Eliezer arrives at the camp, it seems empty. As usual, the prisoners shower and are given new clothes. Veteran prisoners tell them that Buna is a good camp and that they should try to avoid being placed in the building unit. The head of Eliezer's tent is a fat and predatory-looking German. His assistant tries to get Eliezer's shoes by offering to put him and his father in the same unit, but Eliezer refuses, even after he offers an extra ration of food.Link: https://devconnectprogram.com/fileMedia/download/35de0738-82be-4927-b783-94477af5b18f
- The shoes are taken from him anyway. After a medical examination, Eliezer is randomly put in the orchestra block and befriends some musicians, who tell him that he has been placed in a good unit. All he has to do is count bolts and bulbs in an electrical warehouse, and he gets his father transferred to his unit. The only real hazard is Idek , the Kapo, who sometimes flies into violent rages. Eliezer befriends two Czech brothers named Yossi and Tibi. He hums Zionist chants and discusses Palestine with them, and they all plan to leave Europe as soon as they are liberated. In this chapter Eliezer recounts a number of incidents that stand out in his memory.Link: https://coursehero.com/file/52633500/USH-1-exam-answersdocx/
- Each episode is brief, and the narrative is somewhat fragmented. The head of the orchestra block is a Jew named Alphonse who sometimes gives them extra soup. Once Eliezer is summoned to the dentist to have his gold crown removed, but he feigns illness two times and eventually gets to keep it. The dentist's surgery is shut down because the dentist is to be hanged for extorting some of the gold he extracted from patients. Eliezer plans to use his crown to buy bread and describes how his life had become focused around his stomach and food. One day the Kapo, Idek, flies into a rage and starts beating Eliezer. A French girl who passes as Aryan comforts him in German, and many years later, Eliezer sees her again in Paris. She admits that she actually is Jewish and had false papers at the camp and that the only time she spoke German at the camp was to him. Another day his father is beaten with an iron bar for working slowly, and Eliezer feels anger directed at his father only, for not knowing how to avoid the abuse.Link: https://issuu.com/l.munro/docs/ysj-international-ug-prospectus-2021-web
- Then, Franek the foreman demands Eliezer's gold crown and begins abusing his father for two weeks when Eliezer refuses to give it to him. Franek torments Eliezer's father daily for marching out of time, and Eliezer tries to help his father practice marching, but his efforts are to no avail. Finally, Eliezer surrenders his gold crown. After first taking away his rations, Franek starts to give Eliezer extra soup. After a fortnight, however, all the Poles including Franek are transferred out of the camp. On another day Eliezer walks in on Idek having sex with a girl. Knowing that Idek moved all the prisoners to a different building for this specific reason, Eliezer bursts out laughing. Later, he receives twenty-five strokes of the whip from Idek in front of everyone. Eliezer faints, loses control of his muscles, and is threatened by Idek never to tell anyone what he saw.Link: https://tcnj.edu/~bulletin/archive/04-05/current/CriminalJustice.pdf
- On a Sunday, the air-raid sirens go off. Everyone was confined inside their blocks, and guards were ordered to shoot prisoners who were outside on sight. In the turmoil of the air raid, two cauldrons of soup are left outside on a path. The prisoners long for the soup but are terrified to leave the barracks. Hundreds of men watch as a single man crawls to the soup, thrusts his head into the liquid, and then dies.Link: https://cafesaxophone.com/threads/exams-for-sax.27688/
- The planes begin to bomb the camp, and the prisoners are hopeful that Buna will be destroyed. They regain some hope. After the last bomb, the prisoners remember that they are still in a death camp, but they are cheerful and hopeful about the future. A week later, the SS officers set up gallows and begin having hanging ceremonies during roll call. The first man to be executed had stolen two plates of soup. Strong and muscular, he is unafraid at his own execution and shouts "Long live liberty! A curse upon Germany! Although Eliezer is surrounded by death all the time at the concentration camps, he is overwhelmed by this man's solitary execution. Another man Juliek is jaded and just wants it to be dinnertime. After the execution, everyone is forced to march past the condemned man's hanging body and to look into his face. Eliezer remembers the soup being particularly good that night.Link: https://carsguide.com.au/car-reviews/honda-hr-v-rs-and-volkswagen-t-cross-85tsi-style-79264
- Eliezer saw many executions, and the victims, having already lost their capacity for emotion, never cried. Only once did the jaded, dried-up prisoners weep at an execution. An Oberkapo and his pipel a young boy who acted as his assistant who everyone liked were suspected of blowing up a power plant on camp, but they refused, despite torture, to give any information about it. The little boy, who had the face of a sad angel, was sentenced to be hanged. The prisoner who usually served as executioner refused to perform his task and had to be replaced by an SS officer. When it came time for the execution, the child said nothing, and the whole camp observed in silence. Since the child was so light, he didn't die immediately when he fell, and he remained alive, hanging for half an hour. All the prisoners wept that day, and one man kept asking where God was. That day Eliezer's soup tasted like corpses. Analysis: The narrative in this section is very fragmented, with specific events depicted in a brief, episodic manner.Link: https://coursehero.com/file/p1hfb2gb/When-looking-at-a-graph-of-a-function-we-can-check-for-it-having-an-inverse-by/
- Wiesel devotes a few paragraphs or a page to each event, and they are generally unconnected and do not form a linear narrative. In other words, time is broken up in this part of the novel. This narrative technique mimics how Eliezer experienced time during this period of his life. While living in the concentration camp, the days were very regimented, with a rigorous schedule of meals, work, and roll call. The days were more or less all the same, and only the days in which Eliezer experienced extreme brutality or something very unusual stand out at all. Thus, Wiesel's narrative technique recreates his lived experience of random, unconnected events amidst the monotony of everyday camp life. In this section Eliezer also describes the economy system of the concentration camp. Even though the prisoners have no real material possessions, they still create a barter system amongst themselves.Link: https://princetonreview.com/college-rankings/green-guide/methodology
- In the absence of money, extra rations of bread or soup become their currency. The SS officers and prisoners in authority positions sometimes participate in the barter system, but they also have the power to entirely circumvent it. For example, an assistant head offers Eliezer extra food in exchange for his food. Even though Eliezer defies the assistant by refusing to give up his shoes, the shoes are taken from him anyway. Similarly, Eliezer is forced to give up his gold crown, although he does eventually receive extra food for it. At the beginning of the section, Eliezer notes how young boys are commodified by some authority figures as sex servants. These boys receive better food than the other prisoners. In the concentration camp, extra food becomes a precious commodity since everyone is constantly preoccupied with their hunger: "I now took little interest in anything except my daily plate of soup and my crust of stale bread.Link: https://thegothicparty.com/?review=a82-hpe0-p26-relevant-answers--1-hp-reliable-configuring-hpe-greenlake-solutions-test-duration.html
- I was a body. Perhaps less than that even: a starved stomach. As the prisoners remain longer in the concentration camp, they gradually begin to lose touch with their human emotions. When his father is beaten by an iron bar, Eliezer does not even feel any pity or compassion: "I kept quiet. In fact I was thinking of how to get farther away so that I would not be hit myself. What is more, any anger I felt at that moment was directed, not against the Kapo, but against my father. I was angry with him, for not knowing how to avoid Idek's outbreak.Link: https://coursehero.com/file/p1tjefq/There-is-no-real-tenderness-along-the-joint-line-or-over-the-mediocollateral/
- In trying to remain alive, the prisoners cease to care about others and want only to eat and avoid being beaten. When the prisoners witness the first hanging execution, Juliek whispers, "Do you think this ceremony'll be over soon? Occasionally, however, there are still rare displays of human emotion, such as when the French woman comforts Eliezer and when the prisoners weep at the hanging of the child prisoner. The spectacle of the dying man crawling to reach the two cauldrons of soup is perhaps one of the most haunting images of the entire novel.Link: https://theconstructor.org/practical-guide/safety-procedures-construction-site/13412/?fbclid=IwAR2vyFh2IL_1TwmfDwraX-3PXl8I4DmKTqBBkXl1rKqweuRzz-AAZsMvy-A
- It emphasizes how stripped of personality the prisoners were and how obsessively fixated they were on food and simple survival. Treated barbarously by the Nazis and severely undernourished, the prisoners have become hungry animals intent only on acquiring more food. For the dying man, reaching the cauldrons of soup represents a supreme accomplishment, and he musters up all of his energy just to reach his goal. It is tragic and very disturbing that the Nazis succeeded in reducing human beings to that base level of existence. The hanging of the young boy greatly affects all inhabitants of the concentration camps.Link: https://slideshare.net/ZoyaMughal1/aws-solution-architect-associate-amazon-practice-exam
Sunday, June 13, 2021
Night Chapter 5 Study Guide Answers
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